Lately work life for my husband and I has been pretty hectic. More so for him than for me. One thing i appreciate about Jonathan is his work ethic, but with lots of work comes lots of time at the office. I am in the process of learning (i'm almost positive it will take me years) to be content and encouraging when my husband has days of long work hours that keep him from home. I guarantee you my first reaction on long nights is usually anything but enthusiastic (which im sure is a healthy sign, but selfish at the core). Rather than building up my husband with kind and encouraging words i usually add to his stress because now not only does he have tons of work, but a pouty wife who will guilt trip him later. Tonight is one of those not so selfish nights, where im not leaping for joy that i have the house to myself, but i understand and am therefore supportive.
One thing i have realized just in not seeing my husband tonight is how much i miss him and long for him to be here. At the slightest indication that he is home i get all excited and giddy. I'll stop there with the mushy stuff, but in thinking about how much i am anticipating my husband coming home after just one and half days, it makes me think of our longing to be with Christ.
Here we are on earth, saved, justified, and now were being sanctified. How often do i long for heaven or the return of christ to come and claim his bride? The giddyness that i experience just in missing my husband for barely over a day should pale in comparison to how much i should be longing for christ to be reunited with the church. i admit i fall short in this area. I get focused on life here on earth and enjoying God and his creation now that i sometimes forget that i have heaven to look forward to. The great thing about these two parallels is that i have the happy ending of both hope and promise that both my husband and Christ are coming back.
Grace and Peace
sarah b.
Thursday, September 30, 2010
Wednesday, September 29, 2010
A Johnny Mac Sermon
I wanted to share this excerpt from a John McArthur Sermon I heard this week. This is part one. Next week is a little of my thoughts on the matter.
A few weeks ago there was an event here at Dodger Stadium with Joel Osteen, thirty-five thousand people at Dodger Stadium, something like that. He is now the largest, quote/unquote church...I’m using the word loosely...in America down in Houston. You need to understand that he is a pagan religionist in every sense. He’s a quasi-pantheist. Jesus is a footnote that satisfies his critics and deceives his followers. The idea of this whole thing is that men have the power in themselves to change their lives. In his definitive book, Your Best Life Now, he says...and that ought to be a dead giveaway since the only way this could be your best life is if you’re going to hell. He says that anyone can create by faith and words the dreams he desires...health, wealth, happiness, success...the list is always the same.
Here’s some quotes from his book Your Best Life Now. “If you develop an image of success, health, abundance, joy, peace, happiness, nothing on earth will be able to hold those things from you,” end quote. See, that’s....that’s the law of attraction that’s a part of this kind of system.
Here’s another quote, “All of us are born for earthly greatness. You were born to win.” Win what? “God wants you to live in abundance, you were born to be a champion. He wants to give you the desires of your heart.” “Before we were formed, He prepared us to live abundant lives, to be happy, healthy and whole. But when our thinking becomes contaminated, it’s no longer in line with God’s Word,” end quote. By the way, “God’s Word is not the Bible, God’s Word is that Word that comes to us mystically, spiritually, that tells us what we should want.”
Here’s another quote, “Get your thinking positive and He will bring your desires to pass. He regards you as a strong, courageous, successful person. You’re on your way to a new level of glory.” Hum...how do you get there? “Believe...he says...visualize, and speak out loud.” Same exact approach. Words release your power. Words give life to your dreams.
Here’s another quote. “Friend, there’s a miracle in your mouth.” I think Isaiah might object to that. He said, “I’m a man of unclean lips and I dwell amidst a people of unclean lips.”
Here’s Joel Osteen’s prayer. “I thank You, Father, that I have Your favor.” Wow! Did he meet the Pharisee in Luke 18, or what? “I thank You that I’m not like other people.”
Here’s another quote. “I know these principles are true because they work, for me and my wife.” Oh, so that’s the test of truth. Are you kidding? I know these things are true because they work for me and my wife? Sure, you’re at the top of the Ponzi scheme.
And then he said, “Even finding a perfect parking spot at the mall.” And I ask, “What about the little old lady you cut off to get into that parking? What about her dreams?” Maybe she was born to lose. I mean, it’s so silly, so bizarre.
He says, “God has already done everything He’s going to do, the ball’s in your court.” You have to take that part of God which exists in you and create your own reality.
What is the source of this? Where does this come from? Answer: Satan, this is satanic. This is satanic. This is not just off-centered, this is satanic.
Why do I say that? Because health, wealth, prosperity, the fulfillment of all your dreams and your desires, that’s what Satan always offers. That’s called temptation, based on the lust of the flesh, the lust of the eyes, and the pride of life. That’s exactly what corrupt fallen unregenerate people want. That’s why it works so well, right? You can go right into Satan’s system, make everybody feel religious and turn their desires, their temptations into somehow honorable desires. I mean, what did Satan say to Jesus? Grab some satisfaction, why are You hungry? You need to eat. You need to be healthy, whole. Why would You let Yourself be unpopular? Dive off the temple corner, whew, everybody will be wowed. You’ll be the winner, You’ll be the champion. You’ll be the Messiah. They’ll hail You. And by the way, if You just look over the kingdoms of the world, I’ll give those to You, too.
That’s satanic. So the lust of the flesh, the lust of the eyes, the pride of life, 1 John 2:15 to 17, it’s all a part of the world and it’s all passing away. And why are these false teachers so successful at what they do? Because they’re in cahoots with the devil. Why is Satan successful? Because his temptations, although they might appear noble on the outside, are in perfect accord with all the fallen, corrupt, selfish, proud, evil desires of sinners. This is a false kind of Christianity and a false view of God. God is the one who reserves the right to make you well. “Have not I made the blind and the lame and the halt, He says? Or to allow you to be sick? God has the right to make you prosperous or to give you little. God reserves the right to control the circumstances and events and experiences of your life for His own ends and His own purpose.”
False religion is the most heinous of all sins because it’s a violation of the great commandment, “Love the Lord your God, the true one, with all your heart, soul, mind and strength,” and false religion that borrows His name but creates a false God and borrows the name of Christ but creates a false Christ is the worst kind of blasphemy.
Tuesday, September 28, 2010
May God be Gracious
May God be gracious to us and bless us
and make his face to shine upon us,
Selah
that your way may be known on earth,
your saving power among all nations.
Let the peoples praise you, O God;
let all the peoples praise you!
Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth.
Selah
Let the peoples praise you, O God;
let all the peoples praise you!
The earth has yielded its increase;
God, our God, shall bless us.
God shall bless us;
let all the ends of the earth fear him!
--Psalm 67
Monday, September 27, 2010
Did God Cause the Fall of Man? A Response to Arminian Today Part 3
Now that I have made myself clear on the issue of whether or not God predestined or decreed that the fall of man would happen I must defend my position by answering Roy’s main question, "Did God cause Adam to fall into sin?" This is not an easy question to answer but I do believe we can look to the Bible for guidance. Continuing the quote from Roy’s post:
Before I can even address the majority of the content previously quoted I must make some distinctions that Roy does not make in his post. He writes, “Now to be fair, there are many Calvinist who would deny that Calvinism teaches that God caused the Fall. Most Calvinist would stop short of saying that God predestined the Fall of humanity…” (emphasis added).
Roy uses several words interchangeably that should be distinguished from one another. To predestine, to cause, to make someone do something, and to tempt are all different things. The fact that God predestined the fall to happen does not negate the fact that Adam willingly sinned against God.
One thing I like about Roy’s post is that he appeals to direct statements in Scripture. Though I certainly disagree with him on many of his conclusions, I want to make it clear that he is most helpful when He goes to the inspired word of God and he does that quite often. It seems to me that his “knockout” verse is James 1:13. For the sake of context we will look at 13-15:
The seeming contradiction that Roy presents between this text and the idea that God predestined the fall can be resolved when we look at James’ definition of temptation. Look at the text again and you will see that temptation is defined as a luring and enticing which is done by a person’s own desire. This is remarkably similar to Genesis 3:6 which tells us that Eve desired the fruit. I am not arguing that God tempted Adam and Eve to sin against Him. I am arguing that His sovereign will was that the fall would happen for His plan and purpose, namely, to bring about redemption for His glory. So I reject the idea that God’s decree of the fall means He tempted anyone to sin or even forced them to sin.
Undoubtedly many of you are wondering how Adam and Even fell into sin by God’s decree apart from God being the one to somehow tempt or push them into it. My answer is simply that I don’t know what the nature of Adam’s will was in a pre-fall state. But I will say that I don’t think it is helpful to insist that he must have had the ability to go against God’s sovereign plan. I briefly demonstrated in a previous post that free will, as defined by Arminianism, is not described in the Bible. The existence of choices, wills, and responsibility does not necessitate the unrealistic view many hold of ultimate free will. So unlike some Calvinists and Arminians who have thought through these things before me I do not offer a positive explanation of what Adam’s will was like. The Bible is silent on how Adam was capable of sinning apart from being born into sin and so I am silent on the issue as well.
In conclusion, I think the question is too vague for a simple yes or no. In light of my distinctions I will answer this way: God did cause the fall in that He predestined that it would happen exactly the way it happened. It could not have happened any other way or (in the strictest sense) not have happened. He did not, however, cause the fall by being a direct agent in the execution of the temptation or the sin itself. Scripture speaks on the relation of God’s decree of sin and the murder of Christ in this way:
…for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. (Acts 4:27-28)
Grace and Peace,
Stephen
“The Scriptures clearly teach that God does not tempt men (James 1:13). Adam fell through the act of his own free will…But if there is really no such thing as free will then Adam fell because God essentially made him sin. This is the only rational response to the problem of Adam's sin.”
Before I can even address the majority of the content previously quoted I must make some distinctions that Roy does not make in his post. He writes, “Now to be fair, there are many Calvinist who would deny that Calvinism teaches that God caused the Fall. Most Calvinist would stop short of saying that God predestined the Fall of humanity…” (emphasis added).
Roy uses several words interchangeably that should be distinguished from one another. To predestine, to cause, to make someone do something, and to tempt are all different things. The fact that God predestined the fall to happen does not negate the fact that Adam willingly sinned against God.
One thing I like about Roy’s post is that he appeals to direct statements in Scripture. Though I certainly disagree with him on many of his conclusions, I want to make it clear that he is most helpful when He goes to the inspired word of God and he does that quite often. It seems to me that his “knockout” verse is James 1:13. For the sake of context we will look at 13-15:
Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
The seeming contradiction that Roy presents between this text and the idea that God predestined the fall can be resolved when we look at James’ definition of temptation. Look at the text again and you will see that temptation is defined as a luring and enticing which is done by a person’s own desire. This is remarkably similar to Genesis 3:6 which tells us that Eve desired the fruit. I am not arguing that God tempted Adam and Eve to sin against Him. I am arguing that His sovereign will was that the fall would happen for His plan and purpose, namely, to bring about redemption for His glory. So I reject the idea that God’s decree of the fall means He tempted anyone to sin or even forced them to sin.
Undoubtedly many of you are wondering how Adam and Even fell into sin by God’s decree apart from God being the one to somehow tempt or push them into it. My answer is simply that I don’t know what the nature of Adam’s will was in a pre-fall state. But I will say that I don’t think it is helpful to insist that he must have had the ability to go against God’s sovereign plan. I briefly demonstrated in a previous post that free will, as defined by Arminianism, is not described in the Bible. The existence of choices, wills, and responsibility does not necessitate the unrealistic view many hold of ultimate free will. So unlike some Calvinists and Arminians who have thought through these things before me I do not offer a positive explanation of what Adam’s will was like. The Bible is silent on how Adam was capable of sinning apart from being born into sin and so I am silent on the issue as well.
In conclusion, I think the question is too vague for a simple yes or no. In light of my distinctions I will answer this way: God did cause the fall in that He predestined that it would happen exactly the way it happened. It could not have happened any other way or (in the strictest sense) not have happened. He did not, however, cause the fall by being a direct agent in the execution of the temptation or the sin itself. Scripture speaks on the relation of God’s decree of sin and the murder of Christ in this way:
…for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. (Acts 4:27-28)
Grace and Peace,
Stephen
Thursday, September 23, 2010
Thursday, September 16, 2010
Work
I recently have gone through Focus on the Family's "Truth Project". It was great being taught a Christian world perspective in different areas of life. One of those areas was work. I loved learning that God did in-fact create us to work. Post-fall it gets tiresome and dull sometimes and may bring on unwanted stress, but overall work is good for us and necessary. God wires each and every one of us different ways (we already knew that) and gives us different passion and talents that hopefully we can use as a means of work and provision. It would be good for me to clarify that we aren't meant to have work fulfill us or let it be just another thing where we place worth, nor should we be work-aholics, but just another outlet that God gets to use in our lives where we can glorify Him by working hard and with integrity.
Grace and Peace
sarah b
Grace and Peace
sarah b
Thursday, September 9, 2010
Free Bird
i recently listened to a sermon by matt chandler that was really challenging for me. it was challenging because as he was asking rhetorical questions i realized there are things that i desire that aren't completely to the glory of God. They aren't bad things, but just at this point in time i can't see how it would be beneficial to glorifying God the most. It's hard when i come to realizations like this.
When i have to give up something that i've been holding onto for so long. and yeah it may be maturity (im really not trying to sound puffed up) but even though i have freedoms as a christian doesn't mean that i always get to exercise those freedoms. And this is where im kinda stuck is that sometimes i still really want to. So im willing to give things up, Im just not jumping for joy about it yet, but maybe i will at some point. Praise God for time and sanctification.
Grace and Peace
Sarah b.
When i have to give up something that i've been holding onto for so long. and yeah it may be maturity (im really not trying to sound puffed up) but even though i have freedoms as a christian doesn't mean that i always get to exercise those freedoms. And this is where im kinda stuck is that sometimes i still really want to. So im willing to give things up, Im just not jumping for joy about it yet, but maybe i will at some point. Praise God for time and sanctification.
Grace and Peace
Sarah b.
Wednesday, September 8, 2010
A book to read and a video to watch
I generally don't like doing two videos back to back but this one was a very close second to the video I put up last week.
I heard this and it has effected me as a church member. I know the book being advertised is for church planters but the video is very applicable to all church members. Step up men. I know I need to.
I heard this and it has effected me as a church member. I know the book being advertised is for church planters but the video is very applicable to all church members. Step up men. I know I need to.
Tuesday, September 7, 2010
God and the Psalms
Reading through the Psalms in the Bible can often times be a shocking experience. The violence, the raw confession, the wildness, the dancing, the hatred, the doubt, the despair, the loneliness, the joy, the celebration, the death, the mystery...it is a very exciting and diverse collection of experiences and emotions. One particularly interesting topic that many of the Psalms deal with is sin.
Sometimes it can feel that the Psalmists can be "too honest". Whenever I am reading through a Psalm and I come across a verse that says "my iniquities have overtaken me, and I cannot see; they are more than the hairs of my head, my heart fails me" (Psalm 40:12) it takes me off guard no matter how familiar that experience is to my soul. It is amazing how often and how severely the Psalm writers deal with the struggles and evils in their lives. Psalm 38 verses three and four state "There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. For my iniquities have gone over my head; like a heavy burden they are too heavy for me". Psalm 51 shows David lamenting the reality of his sin being ever before him. When I read these passages I always think of Romans 7 where Paul says "For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing." (Romans 7:18b-19)
It is amazing sometimes to realize that the people who were living for God back then are just like us in their struggles, temptations, and sin. No Christ-follower misses the war. No one who has been rescued by God is exempt from dealing with the powers of darkness.
But why did the Psalmists write like this? Why did Paul write what he wrote in Romans 7? Because of who God is.
In Psalm 40 David knows His God is the one who "drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock". David knows that God will show steadfast love and faithfulness. The writer knew that our God is the God who gives us a new song to sing.
In Psalm 38 David again comes to the Lord for he believes that God is all knowing. He comes to God for He knows that the Lord "will answer." He calls out to the Creator for the Creator is our salvation. In Psalm 51 David cries out to his Father for he believes that He can give him a clean heart and the renewal of a right spirit. He comes to the Father of Lights because He trusts that this one at whose right hand are pleasures forevermore will be able to restore the joy of His salvation. Paul, in Romans 7, ends by saying "Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!". In chapter 8 Paul writes those words that bring so much comfort, "There is therefore now no condemnation for those who are in Christ Jesus."
The writers of these sections of the Bible spoke so honestly about their struggles because of the God they believed in. They trusted that the Lord Jesus who shed His blood for the glory of redemption would cover their sins. They trusted that the Father who loved the world and gave His only Son would forgive them. They walked by faith in the promises of God.
These sections in the Scriptures are very encouraging. They admit the sin, but they point to the gracious and merciful God who loves us. I hope that we will join with the Psalm writers and continue to point ourselves and others to the Maker of the heavens and the earth who offers to forgive sins.
Sometimes it can feel that the Psalmists can be "too honest". Whenever I am reading through a Psalm and I come across a verse that says "my iniquities have overtaken me, and I cannot see; they are more than the hairs of my head, my heart fails me" (Psalm 40:12) it takes me off guard no matter how familiar that experience is to my soul. It is amazing how often and how severely the Psalm writers deal with the struggles and evils in their lives. Psalm 38 verses three and four state "There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. For my iniquities have gone over my head; like a heavy burden they are too heavy for me". Psalm 51 shows David lamenting the reality of his sin being ever before him. When I read these passages I always think of Romans 7 where Paul says "For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing." (Romans 7:18b-19)
It is amazing sometimes to realize that the people who were living for God back then are just like us in their struggles, temptations, and sin. No Christ-follower misses the war. No one who has been rescued by God is exempt from dealing with the powers of darkness.
But why did the Psalmists write like this? Why did Paul write what he wrote in Romans 7? Because of who God is.
In Psalm 40 David knows His God is the one who "drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock". David knows that God will show steadfast love and faithfulness. The writer knew that our God is the God who gives us a new song to sing.
In Psalm 38 David again comes to the Lord for he believes that God is all knowing. He comes to God for He knows that the Lord "will answer." He calls out to the Creator for the Creator is our salvation. In Psalm 51 David cries out to his Father for he believes that He can give him a clean heart and the renewal of a right spirit. He comes to the Father of Lights because He trusts that this one at whose right hand are pleasures forevermore will be able to restore the joy of His salvation. Paul, in Romans 7, ends by saying "Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!". In chapter 8 Paul writes those words that bring so much comfort, "There is therefore now no condemnation for those who are in Christ Jesus."
The writers of these sections of the Bible spoke so honestly about their struggles because of the God they believed in. They trusted that the Lord Jesus who shed His blood for the glory of redemption would cover their sins. They trusted that the Father who loved the world and gave His only Son would forgive them. They walked by faith in the promises of God.
These sections in the Scriptures are very encouraging. They admit the sin, but they point to the gracious and merciful God who loves us. I hope that we will join with the Psalm writers and continue to point ourselves and others to the Maker of the heavens and the earth who offers to forgive sins.
Monday, September 6, 2010
Did God Cause the Fall of Man? A Response to Arminian Today Part 2
This is part 2 of a series of posts in response to the post on the blog Arminian Today entitled "Did God Cause the Fall of Man?" I suggest you begin by reading Roy's post and my introduction to the series.
Because of the issue we are dealing with I think it would be helpful to begin with a couple of questions that can guide us.
Did God have a purpose in creating man?
If so, what was that purpose?
Did God intend for Christ to come into the world?
If God is a God worthy of our worship (and He most certainly is) He doesn’t just create haphazardly. The Bible clearly indicates that God is a God of purpose. He doesn’t only have purpose in the world now but He had purpose in the world when He created it. In short, God’s purpose in creation was (and is) His glory (Isaiah 43:7). God is most glorified through the work of His Son, Christ Jesus, who is the “radiance of the glory of God” (Hebrews 1:3), for whom and through whom He created everything (Colossians 1:16-18). The glory of God in Jesus Christ shines most brightly in the work that he has done for us in redeeming such vile sinners (Ephesians 1:6, 12, 14, 2 Cor. 4:6).
In the post to which I am responding Roy states,
“God did foreknow that Adam would fall but he did not force the Fall (1 Peter 1:20). God foreknew that Adam would transgress but he did not predestine the Fall.”
Sandwiched between two statements is his reference to 1 Peter 1:20,
“He [Christ] was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God” (1:20-21).
In no way does this text give the impression that God did not predestine the fall. One cannot separate what God foreknows from what he decrees, especially in the case of Christ. If Christ was foreknown in the same way that Roy says the fall of man was foreknown then God must not have even planned the incarnation. But I suggest to you that Christ was foreknown as the one who would come to save us from our sins. I suggest to you that God not only knew the fall would happen but that this fallen world is leading to the best of all possible worlds that will glorify God because of what He has done through the God-man Jesus Christ.
My confidence in this belief that God's purpose in creation was the same before and after the fall is not merely derived from logic or what I believe about God. What seals this belief for me is the continuity of the existence of the gospel before and after the fall. If this is true we can confidently say that the fall did not alter God's original intention in creation in any way. Here are a couple of examples:
Genesis 2:24 gives us a pre-fall institution of marriage. Certainly marriage was affected by the fall because Adam and Eve and all of their descendants would be marred by sin. However, the purpose of marriage was not changed by sin. Rather, the purpose of marriage was fulfilled because of the existence of sin. In Ephesians Paul tells us exactly what God's purpose has always been for marriage. After quoting Genesis 2:24 in Ephesians 5:31 Paul gives this new understanding to an old institution, "This mystery is profound, and I am saying that it refers to Christ and the church." The word "mystery" can be interpreted in the light of Ephesians 3:5 as something that was hidden to previous generations but now revealed.
In order for the argument that God "foreknew but did not predestine" something to make sense it should be demonstrated that God was not actively "predestining" something that was directly affected by the event in question. Revelation 13:8 tells us that the Book of Life was written before the foundation of the world. Not only that but it is the Book of Life of the Lamb who was Slain. For what purpose was the Lamb slain?
God's foreknowledge is not a passive taking in of the future. In fact, every instance of the word imply God activity and contradict the thought that He was passive.
Next week, in part 3, I will deal with the difference between God's decree of the fall and the charge that this would mean He "caused" the fall. In part 4 I will defend the Biblical concept of God's love in view of the fact that He predestined the fall of man.
Grace and Peace,
Stephen
Because of the issue we are dealing with I think it would be helpful to begin with a couple of questions that can guide us.
Did God have a purpose in creating man?
If so, what was that purpose?
Did God intend for Christ to come into the world?
If God is a God worthy of our worship (and He most certainly is) He doesn’t just create haphazardly. The Bible clearly indicates that God is a God of purpose. He doesn’t only have purpose in the world now but He had purpose in the world when He created it. In short, God’s purpose in creation was (and is) His glory (Isaiah 43:7). God is most glorified through the work of His Son, Christ Jesus, who is the “radiance of the glory of God” (Hebrews 1:3), for whom and through whom He created everything (Colossians 1:16-18). The glory of God in Jesus Christ shines most brightly in the work that he has done for us in redeeming such vile sinners (Ephesians 1:6, 12, 14, 2 Cor. 4:6).
In the post to which I am responding Roy states,
“God did foreknow that Adam would fall but he did not force the Fall (1 Peter 1:20). God foreknew that Adam would transgress but he did not predestine the Fall.”
Sandwiched between two statements is his reference to 1 Peter 1:20,
“He [Christ] was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God” (1:20-21).
In no way does this text give the impression that God did not predestine the fall. One cannot separate what God foreknows from what he decrees, especially in the case of Christ. If Christ was foreknown in the same way that Roy says the fall of man was foreknown then God must not have even planned the incarnation. But I suggest to you that Christ was foreknown as the one who would come to save us from our sins. I suggest to you that God not only knew the fall would happen but that this fallen world is leading to the best of all possible worlds that will glorify God because of what He has done through the God-man Jesus Christ.
My confidence in this belief that God's purpose in creation was the same before and after the fall is not merely derived from logic or what I believe about God. What seals this belief for me is the continuity of the existence of the gospel before and after the fall. If this is true we can confidently say that the fall did not alter God's original intention in creation in any way. Here are a couple of examples:
Genesis 2:24 gives us a pre-fall institution of marriage. Certainly marriage was affected by the fall because Adam and Eve and all of their descendants would be marred by sin. However, the purpose of marriage was not changed by sin. Rather, the purpose of marriage was fulfilled because of the existence of sin. In Ephesians Paul tells us exactly what God's purpose has always been for marriage. After quoting Genesis 2:24 in Ephesians 5:31 Paul gives this new understanding to an old institution, "This mystery is profound, and I am saying that it refers to Christ and the church." The word "mystery" can be interpreted in the light of Ephesians 3:5 as something that was hidden to previous generations but now revealed.
In order for the argument that God "foreknew but did not predestine" something to make sense it should be demonstrated that God was not actively "predestining" something that was directly affected by the event in question. Revelation 13:8 tells us that the Book of Life was written before the foundation of the world. Not only that but it is the Book of Life of the Lamb who was Slain. For what purpose was the Lamb slain?
God's foreknowledge is not a passive taking in of the future. In fact, every instance of the word imply God activity and contradict the thought that He was passive.
Next week, in part 3, I will deal with the difference between God's decree of the fall and the charge that this would mean He "caused" the fall. In part 4 I will defend the Biblical concept of God's love in view of the fact that He predestined the fall of man.
Grace and Peace,
Stephen
Wednesday, September 1, 2010
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