The Best of Men Are Men at Best

Yesterday I visited a very nice Presbyterian church (myself being a Baptist). I've only visited two Presbyterian churches in my life (that I can recall) and I always love it. If it weren't for the paedo baptism issue I probably would have joined a Presbyterian church by now (since I visited one before I visited my current church whom I love).

One interesting thing about Presbyterian churches is the way they follow their tradition. Whereas some more litergical denominations hold to traditions in their form of worship and others (like my denomination) hold to traditions as they evolve over time, Presbyterians refer back to certain documents written by some of the wisest men of biblical history. That is why it was interesting to me when the pastor brought up a glaring weakness in the go-to document (outside of Scripture) for reformed Christians- especially Presbyterians, the Westminster Shorter Catechism.

In the question #4 of the Catechism we read:

4. What is God?

A. God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.

The glaring weakness in this is not what it says, these are all true things. But it is the attribute that is left out, namely, love. I have written several posts on the love of God in the past, as have my friends here on the Grace and Peace blog, so instead of addressing that topic I want to look at what I learned simply from the ethos of the pastor.

How much do we love our traditions more than we love the truth? Or to put it another way, how much do we treat tradition as equal to the truth? This issue can take many forms. Sometimes it comes in the form of "I don't know where but I know somewhere the Bible says..." and instead of knowing the Scripture and applying it to our lives we usurp its authority in order to say what we think. Other times it can come in the form of gripping our views tightly in the face of what we see taught in Scripture. Still other times we think it's wrong to question the great men of the faith for whom we have great respect. We might say "if that's what Spurgeon taught, who am I to question it?"

We must remember that "All Scripture is breathed out by God" (2 Tim. 3:16) and any tradition that doesn't root itself in that Scripture will be flawed in some way. Does that mean that no tradition is good? Can we learn anything outside of the Bible? Of course we can. But we must be willing to critique our traditions according to Scripture. If we don't do that we will never be able to correct the blindspots in our doctrine or in our lives.

Grace and Peace,
Stephen

High Five- Sola Scriptura

Just in way of reminder, the purpose of this post is to put the ideas expressed in the 5 solas of the reformation in front of us in way of reminder of just how important these truths are. To read my introduction from last week click the link here.

Sola Scriptura

Scripture Alone is the sole standard for doctrine and the Christian life.

The primary text referred to on this point is 2 Timothy 3:16-17:

All Scripture is breathed out by God and profitable for teaching, for reproof,
for correction, and for training in righteousness, that the man of God may be
competent, equipped for every good work.

The most important thing to note here is that Scripture is “breathed out by God.” When you think of the inspiration of Scripture be careful not think of it as coming from men who were merely enlightened or motivated. Though the Bible certainly reflects the personality, writing style, and motives of the human author it is ultimately from the Holy Spirit. This should be all we need to know about Scripture to understand the concept of Sola Scriptura. Because God is omniscient, omnibenevolent, and cannot lie (Titus 1:2) His word is trustworthy.

Of course we should note some things in way of qualification that many people don’t understand when it comes to the sufficiency, infallibility, and inerrancy of Scripture.

1. The Bible is sufficient in all that it teaches.
You will not find a direct answer to the question “Does my Islamic friend truly know God?” in the Bible. This is mostly due to the fact that Islam came about after the canon of Scripture was closed. But there are plenty of biblical principles to guide you answering important questions.

2. The Bible does not claim 100% scientific precision.
The Bible is written to communicate to people in the way that people communicate. So when you read about the Sun rising you don’t have to assume that God doesn’t understand that the Earth revolves around the Sun anymore than when your local weatherman talks about the Sun rising. This also means that biblical measurements will not give you the exact number for pi and that round numbers are often used. (Ever notice that Jesus never spoke to a crowd of 4,322 people?)

3. Claims of sufficiency, infallibility, and inerrancy are in specific reference to the original manuscripts of Scripture, not necessarily your version.
Whether or not we can trust that we posses an accurate witness to what was originally written is another subject (I believe we do). But we have to remember that behind the English words in your NIV, NASB, ESV, and even KJV are translators, textual critics, and scribes who have worked hard to make what you read the most accurate reflection of what was originally written. These are imperfect sciences helping you access a perfect document.

The good news about this text is that it doesn’t stop at telling us that Scripture is “breathed out by God.” It continues to help us understand that Scripture is for the full equipping of the saints. We read that Scripture does all of this “that the man of God may be competent, equipped for every good work.” When I played baseball I went to a Sport’s shop to get my glove and cleats, a uniform shop for my jersey, and my cap was special ordered somewhere. Not only that but I had coaches to help me play better and none of them were located at those places where I bought my equipment, I had to go to various fields to practice. The baseball player knows nothing of one stop shopping if they want to be both equipped and competent for their trade. The man of God is able to go to the word of God in order to be equipped.

The point might be made, however, that this point diminishes the role of the church in the life of the believer. Does this not contradict Hebrews 10:24-25 “And let us consider how to stir up one another love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another…”? Perhaps it would contradict the biblical role of the church in the life of the believer if Paul did not continue by showing the powerful role of the word in the church through preaching.

Just a few verses later in 4:2 Paul encourages Timothy, the pastor of the church at Ephesus, “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” So the word of God is sufficient to equip a person in their daily individual life as well as the life of the corporate assembly of believers.

Grace and Peace,
Stephen

Context

This weeks blog is inspired from my reading a good friend Jason Lapps post on seeking your own agenda in the scriptures. If you don't read his stuff then you should start today.

We serve a God who has revealed Himself through scripture to us. There is only mystery in the areas where God has chosen not to reveal. This is not to be mistaken for the times where disputes on interpretation come in to play. Most often when we see out right non biblical statements made it is most often from those seeking an agenda (whether they realize it or not). I used to find it very easy to word search the most relevant word in my topic of interest so that I would have a passage to back up my statements. Thats like searching for your spouse by holding up a picture of a magazine photo just hoping that you find the person that matches the image you want. It makes you completely miss whats actually out there for something that is not.

If you take scripture and use it to see who God has revealed Himself to be, in a continuous life long pursuit. Then out of context verses are as offensive to you as it would be to my wife if I told her she has beautiful brown eyes (my wife actually has gorgeous green eyes).
I'm not perfect by any means at this. Trust me. But our goal is to fix our eyes on the words of the bible and let it tell us who He is and not us trying to find what we want to see.

Psalm 119 97-112
Oh how I love your law! It is my meditation all the day. Your commandment makes me wiser than my enemies, for it is ever with me. I have more understanding than all my teachers, for your testimonies are my meditation. I understand more than the aged, for I keep your precepts. hold back my feet from every evil way, in order to keep your word. I do not turn aside from your rules, for you have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! Through your precepts I get understanding; therefore I hate every false way. Your word is a lamp to my feet and a light to my path. I have sworn an oath and confirmed it, to keep your righteous rules. I am severely afflicted; give me life, O LORD, according to your word!
Accept my free will offerings of praise, O LORD, and teach me your rules. I hold my life in my hand continually, but I do not forget your law. The wicked have laid a snare for me, but I do not stray from your precepts. Your testimonies are my heritage forever, for they are the joy of my heart. I incline my heart to perform your statutes forever,to the end.

The Purpose and Centrality of the Local Church Part 5

The centrality of the church can be seen in that the biblical description of discipleship is centered in the church.

This is perhaps the most important function of the church. It is where we see biblical discipleship carried out. There are two things I want to focus on in this post to show the Bible's picture of church-centered discipleship.

1. The preaching of the Word in the church.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. (2 Timothy 3:16-17)

Does this mean that all a person needs is his Bible and he is all set in the Christian life? That might be the impression we would get if we didn't continue reading the passage.

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word...^AM)"> reprove, rebuke, and exhort, with complete patience and teaching. (2 Timothy 4:1-2)

The Word is not only meant to be meditated on in one's personal life but it is also meant to be preached in the church community. We see this happening in the book of Acts' description of the early church, "And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers." (Acts 2:42)

2. The living of the Word in the church.

Local churches are not meant to be clubs for people who really like to talk about Jesus. They are about applying the teaching of Scripture to our lives. This is very well described by the author of Hebrews:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:24-25)

This is why Paul describes the local church as a body in 1 Corinthians 12. We work together for a common goal and we each have certain gifts and functions that add to that common mission.

Grace and Peace,
Stephen

Love the Lord your God

You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.

-Mark 12:30

So much could be said concerning this verse and others like it; but a simple question is this: do I love the Lord my God with all my heart, soul, mind, and strength? Is my desire that everything I do be done in the name of the Lord Jesus (Colossians 3:12)? This ties in closely with 1 Corinthians 10:31, which says, “So, whether you eat or drink, or whatever you do, do all to the glory of God”.

As children of God, we are a people who have been redeemed. We are not our own, for we have been bought with a price (1 Corinthians 6:19-20). Our hearts are now God’s. Our souls now belong to the Lord. Our minds are now His possession. Our strength is now for His purposes. All of who we are is now to be used by our Maker for His glory.

We are to present all of our desires, affections, imagination, and might in love to the One who has loved us from eternity past. Our worship is to submit all of who we are to the service of the King to be used for His glory. This is only done through the power and love that He bestows upon us.

If only we could fully understand the beauty of this!

If only we could fully understand the joy and freedom of this!

Praise be to God that He offers forgiveness for when we foolishly lose sight of how worthy and wonderful He is. I am so quick to set my affections and my joy too heavily upon lesser things! I am so quick to lose focus on the highest of joys: our Savior! It is, sadly, too easy to let my mind wander into worthless pursuits. I am so quick to pour my strength and passion into that which is not of the Lord.

God has demonstrated a love beyond measure to us; how could we not strive to give Him all that we are? The Father sent his only Son to die and rise again so that we could be forgiven. How could we not willingly and freely give ourselves to Him in love?

The Purpose and Centrality of the Church Part 4

The Centrality of the Church can be seen in that the Bible gives instructions as to how the church should function.

In systematic theology the doctrine of the church is called "Ecclesiology." Though this seems unimportant to most Christians, the fact that a doctrine of the church exists is extremely relevant to the Christian life. Consider that when the most precise students of theology seek to break down the contents of the bible into branches of theology they spell out doctrines such as:

Theology Proper (the doctrine of God)

Pneumatology (the doctrine of the Holy Spirit)

Anthropology (the doctrine of man)

Christology (the doctrine of God the Son)

Soteriology (the doctrine of salvation)

and many others...

But we never find a doctrine of the lonely saved individual or a doctrine of parachurch ministry (though there are biblical principles that can apply to such subjects).

My point? The Bible invests a lot of its space prescribing the church's role in the world. This isn't only relevant to the pastor who wants to know how to lead his flock, but also to the Christian who wants to see what God's priorities are in His revelation to man.

Paul described his reason for writing 1 Timothy as "so that... you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth" (3:14-15).

You might say, "isn't the Scripture the pillar and buttress?" And that is a good question to ask. Scripture is the very Word of God by which He sustains His church.

The church is where one goes to hear the Word preach, see the Word lived out in a community, and worship God in a way that is informed by the Word. So the Bible and the church are not at odds as pillars of truth; rather, they work together. The Word creates and sustains the church and the church proclaims the Word. This is the way we find God working in Scripture.

Praise God that He has sustained His church and is purifying her even this day.

Grace and Peace,

Stephen

Grace, Peace, and a Few Things of Lesser Importance...

In this world of new media there are millions of voices vying for the opportunity to be heard. Nothing guarantees that any of these voices will be worth your time, in fact, most of them aren’t worth the cost of the computers by which they communicate their opinions, but they are still there and you have the choice to give them your time and attention or not.

After having said all of that, allow me to introduce the Grace and Peace blog. Several new voices added to the blogosphere: myself (Stephen), Lukas, Jonathan, Sarah, JD, and probably some others from time to time. But what could we possibly add that hasn’t already been said? Hopefully nothing. It is not the goal of any person writing on this blog to blow your mind with some sort of new wisdom. Instead, we are only as wise as we have given ourselves to the guidance of Scripture.

Finally, why Grace and Peace? Well, we needed a name. But this term has great significance in Scripture. It is the term Paul used to greet the recipients of all thirteen of his letters. In addition we find the term used by Peter in both of his letters and even John at the beginning of Revelation. What makes this greeting especially great is that it serves as a summary of the gospel.

Matthew Henry writes:

“All gospel blessings are included in these two: grace and peace. Peace, that is all good; peace with God, peace in your own consciences, peace with all that are about you; all these founded in grace. “(Matthew Henry’s Commentary, Romans 1:7)

This blog will only be helpful inasmuch as it points people to God’s Word and the redemption that is found therein. Just as Paul had this way of opening his letters he frequently closed them in similar fashion with the phrase “grace be with you.” Hopefully you will find these posts to be gospel saturated, even when the topic being addressed is seemingly irrelevant to the gospel.

There is diversity in this group and that will be reflected in the kinds of posts this blog will contain from day to day and the subjects that will be addressed. But one thing, if nothing else, holds this group in complete unity, the gospel. So please subscribe or stop by occasionally for some good discussion, quotes, song lyrics, and probably even some designs. New content will be added every week day.

Grace and Peace,
Stephen